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Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church. Of the eternal punishment of the wicked in hell, and of the various objections urged against it.īook XXII.
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Of the last judgement, and the declarations regarding it in the Old and New Testaments.īook XXI. A review of the philosophical opinions regarding the Supreme Good, and a comparison of these opinions with the Christian belief regarding happiness.īook XX. A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world.īook XIX. The history of the city of God from the times of the prophets to Christ.īook XVIII.
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The history of the city of God from Noah to the time of the kings of Israel.īook XVII. The progress of the earthly and heavenly cities traced by the sacred history.īook XVI. Of the punishment and results of man's first sin, and of the propagation of man without lust.īook XV. That death is penal, and had its origin in Adam's sin.īook XIV. Of the creation of angels and men, and of the origin of evil.īook XIII. Speculations regarding the creation of the world.īook XII. Augustin passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed. Porphyry's doctrine of redemption.īook XI. Of those who allege a distinction among demons, some being good and others evil.īook X. Some account of the Socratic and Platonic philosophy, and a refutation of the doctrine of Apuleius that the demons should be worshipped as mediators between gods and men.īook IX. Of the "select gods" of the civil theology, and that eternal life is not obtained by worshipping them.īook VIII. Of Varro's threefold division of theology, and of the inability of the gods to contribute anything to the happiness of the future life.īook VII. Of fate, freewill, and God's prescience, and of the source of the virtues of the ancient Romans.īook VI.
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That empire was given to Rome not by the gods, but by the One True God.īook V. A review of the calamities suffered by the Romans before the time of Christ, showing that their gods had plunged them into corruption and vice.īook III. Augustin censures the pagans, who attributed the calamities of the world, and especially the sack of Rome by the Goths, to the Christian religion and its prohibition of the worship of the gods.īook II. Of those who allege a distinction among demons, some being good and others evil.īook I. Some account of the Socratic and Platonic philosophy, and a refutation of the doctrine of Apuleius that the demons should be worshipped as mediators between gods and men. Of the "select gods" of the civil theology, and that eternal life is not obtained by worshipping them. Of Varro's threefold division of theology, and of the inability of the gods to contribute anything to the happiness of the future life. Of fate, freewill, and God's prescience, and of the source of the virtues of the ancient Romans. That empire was given to Rome not by the gods, but by the One True God. A review of the calamities suffered by the Romans before the time of Christ, showing that their gods had plunged them into corruption and vice. Augustin censures the pagans, who attributed the calamities of the world, and especially the sack of Rome by the Goths, to the Christian religion and its prohibition of the worship of the gods. The City of God Against The Pagans Saint Augustin of Hippo Book I. Of those who allege a distinction among demons, some being good and others evil. Καλλικράτης: The City of God Against The Pagans Saint Augustin of Hippo Book I.